what did the hat say to the scarf geometry answers

The intention of this commodity is to cover the topic of head coverings and when women should wear them.

We will brainstorm with Paul's exposition on the topic from 1 Corinthians 11:

Poesy 1  Be ye followers of me, even as I also am of Christ.
Verse two  Now I praise you, brethren, that ye recall me in all things, and keep the ordinances, as I delivered them to y'all.
Poesy 3  Just I would have you know, that the head of every human being is Christ; and the head of the adult female is the homo; and the head of Christ is God.
Verse 4  Every human praying or prophesying, having his caput covered, dishonoureth his caput.
Verse 5  Only every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
Poesy six  For if the woman be not covered, let her also be shorn: simply if it exist a shame for a woman to exist shorn or shaven, let her be covered.
Verse 7  For a homo indeed ought not to cover his head, forasmuch every bit he is the epitome and glory of God: just the adult female is the glory of the homo.
Verse eight  For the human is not of the woman; simply the woman of the homo.
Verse 9  Neither was the man created for the woman; but the woman for the man.
Verse 10  For this cause ought the woman to have power on her head considering of the angels.
Verse eleven  Nevertheless neither is the homo without the woman, neither the woman without the homo, in the Lord.
Poesy 12  For as the adult female is of the man, however is the human being besides by the woman; but all things of God.
Verse 13  Judge in yourselves: is it comely that a adult female pray unto God uncovered?
Verse fourteen  Doth not even nature itself teach y'all, that, if a man take long hair, it is a shame unto him?
Verse 15  But if a woman have long pilus, it is a glory to her: for her hair is given her for a covering.
Poesy xvi  Only if any human being seem to be contentious, we have no such custom, neither the churches of God.

There are 3 keys that need to exist properly understood to gather what Paul is here teaching. These iii keys are given below.

1^st Fundamental – Verse 15

"Only if a adult female have long hair, it is a celebrity to her: for her hair is given her for a roofing."

In this poesy we find that the woman'southward hair is "given her for a covering." Thus, Paul is not referring to annihilation virtually a separate piece of cloth or clothing that is supposed to cover a woman'south head, for her hair is that very covering to which he refers. This is further established by the fact that poetry 5 and vi refer to the woman being "shaven" and "shorn." Verses thirteen and 14 appear to connect this covering again with hair, and verse 15 most specifically connects "long" hair with the "covering" that was given to her. So when dealing with this topic, behave it ever in mind that these texts are non referring to a split up slice of cloth or habiliment to cover the adult female'southward caput, but instead are most specifically referring to her pilus.

But the roofing here mentioned is not merely referring to the woman'southward hair, only to her "long hair." According to verse xv, why is a adult female'southward "long hair" a "glory to her"? The verse answers, "For her hair is given her for a roofing." If the hair is given her for a covering, and she has brusk pilus, or "shorn" or "shaven" pilus, exactly what is her hair covering? The text mentions "long hair" being given her for a roofing. Short hair at least seems like it could embrace one's head just fine, and and so the "covering" given to the woman appears every bit if it was supposed to embrace more than just her scalp.

(Random Question: Why then do woman accept long hair all knotted up in a "bun" on the top of their caput? What exactly is their pilus "covering" when all upwards at that place?)

2^nd Fundamental – Verse 5

"Every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven."

Hither we detect that the whole topic of head coverings is spoken in the context of praying and prophesying. The text does not say that a adult female is dishonoring her head if her head is not covered when she is hoeing in the cornfield or eating at the dinner table. Information technology is simply dishonoring her head when she prays or prophesies with her head uncovered.

3^rd Key – Poetry 3

"I would accept you know, that the caput of every human is Christ; and the head of the woman is the man; and the head of Christ is God."

In this text we find the caput ladder that Paul gives:

Head of the Adult female = The Human being
Head of the Human = Christ
Head of Christ = God

But why is it a shame for a woman to pray uncovered, and yet a shame for the man to pray covered?

Verse vii says, "For a man indeed ought not to cover his head, forasmuch every bit he is the image and glory of God: merely the woman is the glory of the man."

Man = Glory of God
Woman = Glory of Man

While the glory of God is to exist seen in man, the glory of human being is to be seen in the woman. After on in verses fourteen and 15, Paul refers to the teachings of nature:

"Doth non even nature itself teach you, that, if a man accept long hair, information technology is a shame unto him? Just if a woman have long hair, it is a celebrity to her: for her hair is given her for a covering."

Long pilus is non very conforming for a man. But if upon the adult female, it brings out her beauty and helps to beautify her. It is "a glory to her," and thus besides to the human when she has information technology.

At this signal, it should be obvious that to have 1's head "uncovered" means one of three things:

ane: One has no hair (via hair cut or baldness)
2: One has brusk pilus (shorn or shaven)
iii: One has their hair done in such a style as to not property cover 1'due south head.

Also, it should be every bit obvious to that have ane's head covered means:

ane: One has long hair (compare verse 4, seven, and 14)

Conclusion

Women, have long hair. It is a glory to you and it helps honor and glorify the homo. And when you pray or prophesy, make certain your caput is properly covered with your hair. Going dorsum and studying through the verses again should now make apparently the man's duty in regard to head coverings.

Why the Mention of Angels?

Information technology seems that the near difficult text in Paul's soapbox on the topic is verse 10:

"For this cause ought the woman to accept power on her caput because of the angels."

For what cause? We read in verse 9, "Neither was the human being created for the woman; only the woman for the man." Then then, because the woman was created for the homo, to be the celebrity of homo, and it is a dishonor to the man (her head) to pray or prophesy without her "long hair" (her "glory") to glorify the homo, it is for this cause that the adult female should accept power (a "covering") on her caput. Why then the mention of the angels?

When we read the book of Daniel, we find that angels were quite involved when he was both praying to God and prophesying (Run across Daniel 9:21-23). The angels of God are frequently sent to answer the prayers of His people, and are oft found in the Bible interpreting visions and dreams to His prophets. Now imagine that a woman, every bit the glory of human being, is found dishonoring the homo, and thus God, past having her caput shorn while she is praying? What would the angels think? How would they respond? While during the very deed of praying to God, the woman is found dishonoring her head, and thus dishonoring God, volition the angels be sent to respond her prayers? Will they be found carrying her prayers upwards to heaven that Jesus might present them to the Father with His own divine merit? We'll go out that every bit a question for the reader to answer. This is the best we tin can practise to answer the question as to why "the angels" are mentioned in verse 10. Think about information technology.

Ellen White and the Small Bonnet

"I was shown that the people of God should non imitate the fashions of the world. Some take done this, and are fast losing the peculiar, holy character which should distinguish them as God's people. I was pointed back to God's ancient people, and was led to compare their wearing apparel with the mode of dress in these final days. What a divergence! what a modify! Then the women were not so bold equally at present. When they went in public, they covered their faces with a veil. In these terminal days, fashions are shameful and immodest. They are noticed in prophecy. They were first brought in by a grade over whom Satan has entire control, who, 'beingness past feeling [without any confidence of the Spirit of God] have given themselves over unto lasciviousness, to piece of work all uncleanness with greediness.' If God's professed people had not greatly departed from Him, there would at present be a marked difference betwixt their dress and that of the earth. The small bonnets, exposing the confront and head, testify a lack of modesty . The hoops are a shame. The inhabitants of earth are growing more and more decadent, and the line of distinction betwixt them and the Israel of God must be more plain, or the curse which falls upon worldlings will autumn on God's professed people."  {Testimonies for the Church, Vol. 1, 188.iii}

I would like to point out that there are at least 4 dissimilar forms of immodesty.

#1: Immodesty via revelation (sexual exposure)
#2: Immodesty via blurred gender distinction (tin can't tell gender past clothes)
#3: Immodesty via vanity and display (such a frills and jewelry)
#4: Immodesty via boldness (doing things not commonly done)

Ellen White's statement regarding the small bonnets, cannot hit whatever of the showtime 3 forms of immodesty listed above. However, if you expect at her statement, she specifically mentions boldness. So contextually, it was bold for women to wear a small bonnet in Ellen White'southward day. However, is information technology bold for women to do this today?

That a small bonnet was likewise sexually revealing doesn't make sense. That information technology blurred the gender distinction is impossible. That information technology was a affair of brandish, is too giddy. Then the only thing it appears that it could be, is that it was a bold matter for women to wear a minor bonnet in her day. And clearly, it is not a bold thing in our day. It would be more assuming to wearable a bonnet period, large or small, considering it is not normally done, and yous would very rapidly attract all attention to yourself past what is to them an odd form of dress.

Blessings to yous all!

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Source: https://answersforadventists.wordpress.com/resources/articles-2/head-coverings/

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